In a masterly study of the language and motifs of Theocritus’ Thalysia, Dr. G. Giangrande has demonstrated that what the poem relates is the mock-investiture of Simichidas, the naïve young townsman and littérateur, performed with almost malicious irony by the goatherd Lycidas, who sees through, and ridicules, Simichidas’ rustic and poetic pretensions.1 My object in this paper is to examine, in the light of Giangrande's findings, some aspects of the presentation of Lycidas; this examination will, I believe, enable us to (...) bring the poem into still sharper focus. (shrink)

This article examines Ovid Amores 3.9, the elegy on the death of Tibullus, and especially its allusions to Tibullus' own poetry and its pervasive use of religious vocabulary and imagery. It focuses on the phrase obscuras... manus, the transmitted reading in line 20, and reveals a significant allusion to Callimachus, ep. 2 Pf. (also on the death of a friend and fellow-poet). Current interpretations of obscuras are considered and found inadequate to the context and tenor of the poem; the very (...) slight change of only two letters is proposed to yield the adjective obscenas, a highly charged word with religious associations. (shrink)

The 1994 edition is here enlarged with new sections on the goals and allocation of medicine and human cloning. There is no index.

Frederick D. Wilhelmsen's Being and Knowing, rooted in the philosophy of St. Thomas Aquinas, rests on two basic assertions: first, metaphysics is the science of being in its first and ultimate act, existence ; second, that existence is known not through observing objects, but in affirming through judgments that these objects are subjects of existence. The chapters of this book explore these Thomistic doctrines. Some explain St. Thomas Aquinas's philosophy of being. Others probe his epistemology. The complexity and density (...) of Aquinas's theory of judgment, emphasized throughout most of the book, point not only to a deeper understanding of the nature of metaphysics, but they open doors to the clarification of philosophical issues germane to contemporary thought. This work addresses a number of metaphysical philosophical paradoxes. Wilhelmsen's exploration of them demonstrates why he was the preeminent American scholar of the Thomistic tradition. This volume is part of Transaction's series, the Library of Conservative Thought. (shrink)

A fellow of Trinity College, Cambridge, and of the Royal Society, William Clifford (1845–79) made his reputation in applied mathematics, but his interests ranged far more widely, encompassing ethics, evolution, metaphysics and philosophy of mind. This posthumously collected two-volume work, first published in 1879, bears witness to the dexterity and eclecticism of this Victorian thinker, whose commitment to the most abstract principles of mathematics and the most concrete details of human experience resulted in vivid and often unexpected arguments. Volume (...) 2 shows Clifford's thorough engagement with scientific thought as a method for illuminating ethical and moral questions. Essays such as 'Body and Mind', 'On the Scientific Basis of Morals' and 'The Ethics of Belief' all variously demonstrate Clifford's core tenet: that beliefs - whether they guide human action or scientific enquiry - 'can never suffer from investigation'. (shrink)

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

The corporation's social role is usually presented as a cultural phenomenon in which the corporation learns socially acceptable behaviors through voluntary social responsibility, government regulations/public policies, and/or acceptance of ethics principles. This article presents an alternative view of corporationcommunity relations as a natural phenomenon based on complexity-chaos theory and a biological-physical conception of corporate values. Corporation and community are depicted as interacting nonlinear adaptive systems having unpredictable futures, the corporate social role is depicted as largely indeterminate, and competing values are (...) depicted as key factors driving change in corporationcommunity linkages. Normative duties of corporate and community leaders are described. (shrink)

The study of Social Issues in Management (SIM) has exhausted its primary analytic framework based on corporate social performance (social science), business ethics (philosophy), and stakeholder theory (organizational science), and needs to move to a new paradigmatic level based on the natural sciences. Doing so would expand research horizons to include cosmological perspectives (astrophysics), evolutionary theory (biology, genetics, ecology), and non-sectarian spirituality concepts (theological naturalism, cognitive neuroscience). Absent this shift, SIM studies risk increasing irrelevance for scholars and business practitioners.

The dominant values of the business system-economizing and power-aggrandizing-are manifestations of natural evolutionary forces to which sociocultural meaning has been assigned. Economizing tends to slow life-negating entropic processes, while power-aggrandizement enhances them. Both economizing and power-aggrandizing work against a third (non-business) value cluster- ecologizing-which sustains community integrity. The contradictory tensions and conflicts generated among these three value clusters define the central normative issues posed by business operations. While both economizing and ecologizing are antientropic and therefore life-supporting, power augmentation, which negates (...) the other two value clusters, is pro-entropic and therefore life-defeating. Business ethicists, by focusing on the contradictions between personal values, on the one hand, and both economizing and power-aggrandizing, on the other hand, have tended to overlook the normative significance of nature-based value systems. Learning to reconcile economizing and ecologizing values is the most important theoretical task for business ethicists. (shrink)

This 1978 paper outlines a conceptual transition in business and society scholarship, from the philosophical-ethical concept of corporate social responsibility (corporations' obligation to work for social betterment) to the action-oriented managerial concept of corporate social responsiveness (the capacity of a corporation to respond to social pressure). Implications of this shift include a reduction in business defensiveness, an increased emphasis on techniques for managing social responsiveness, more empirical research on business and society relationships and constraints on corporate responsiveness, a continued need (...) to clarify business responsibilities, and a need to work toward more dynamic theories of values and social change. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)